Return

The Northern Yukaghir Language

I. Sociolinguistic data

1. Language name. 

People’s endonym: vadul ( wadul ), literally, “powerful, strong.”

Linguistic endonym: there are such spellings as vadudaruu (wadudaruu) , where aruu means (1) “language, speech” (2) “word” (3) “voice,” while – d – is a component connecting elements of compound words. There are also variants such as vadun aruu (wadun aruu) and vadul aruu (wadul aruu).

Language name in Russian: тундренный юкагирский (Tundra Yukaghir), северный юкагирский, северноюкагирский (Northern Yukaghir), вадульский (Vadul). The language is frequently called simply “Yukaghir,” without qualifications. Vladimir Jochelson believed that the word “Yukaghir” was an exonym of Tungus origins ( dyuke ghir “ice / cold people”). Sometimes, scholars used the terms “the Tundra dialect of Yukaghir” and the “Forest dialect of Yukaghir”; researchers, however, note significant differences between the two, and mutual understanding between speakers of these two idioms is very difficult, if at all possible.

2. General characteristics

2.1. Number of native speakers and of the corresponding ethnic group

Experts estimate the number of the language speakers at about 50 persons. The number of persons listing command of language in the 2010 Census: 370 persons (both languages). The number of respondents who listed Yukaghir as their native tongue in the 2010 Census and living in traditional native settlements: 229 persons in the Republic of Sakha (Yakutia) and 32 persons in the Chukotka autonomous area. The number of the ethnic group (per the 2010 Census): 1,603 persons. The number of the ethnic group in traditional settlements: 392 in the Republic of Sakha (Yakutia) and 35 in the Chukotka autonomous area.

Sociolinguistic research shows that census data do not align with reality. In 2010, the number of Northern (Tundra) Yukaghirs was about 700 persons, while the number of speakers of the Northern Yukaghir (Tundra Yukaghir) was only about 50 persons, see [Ode et al., 2010]. Moreover, Vyacheslav I. Shadrin’s field data report that only 12 persons are capable of monologic speech in Northern Yukaghir.

2.1.1. Age of speakers .

Command of language is mostly typical for middle-aged and senior people aged 50 and over. This age group has partially preserved the use of the language in everyday communication.

The middle generation is predominantly semi-speakers who learned the language passively or have only limited command of it. Nonetheless, there are several speakers aged 30-50 who have a good command of Northern Yukaghir, but do not use it in everyday communication.

2.2. Sociolinguistic characteristics.

2.2.1. General Characteristics

Yukaghir (“The Law on Languages in the Republic of Sakha [Yakutia]” does not distinguish between Northern and Southern Yukaghir) has the status of an official language in the Republic of Sakha (Yakutia), yet in reality, it has very limited use in official fields. 

The area with ethnic Northern Yukaghir communities is historically multilingual. Already in the 20 th century, many members of the community knew four-five languages (Northern Yukaghir, Even, Chukotkan, Yakut, and Russian are used in the northeast of the Nizhnekolymsk district). Yukaghir and Even were involved in contacts to the greatest degree, while Chukotkan, on the contrary, stands apart as regards contact-related phenomena. Until the mid-20 th century, not all members of the community were fluent in Russian, and the majority spoke Yakut. Since the mid-20 th century, on the contrary, indigenous languages of the region have exhibited negative dynamics, while command of Russian was on the rise. Nonetheless, this region still has multilingual speakers (with command of three-five languages).

People free in Northern Yukaghir are mostly members of the older generation who use it to communicate with one another; the language is no longer passed down to children. The middle generation has people with passive command of Northern Yukaghir who prefer to communicate in Yakut and/or Russian. 

We should also note that there are active members of the intelligentsia and the teacher community willing to work on preserving their native tongue and culture, and that the younger generation is also interested in the language; they atten Northern Yukaghir classes in Sunday  schools or study it using WhatsApp. 

2.3. Vitality status

Northern Yukaghir has the 2A vitality status: inter-generational transmission interrupted throughout the area, communication in the language limited. 

UNESCO classification status: critically endangered. 

EGIDS classification status: 8a (Moribund).

Northern Yukaghir is in grave danger of extinction. In 2005, a Northern Yukaghir speaker, Professor Gavril Kurilov, author of the Yukaghir-Russian dictionary (Kurilov 2001) and the Yukaghir grammar (Kurilov 2006) expressed his concerns in the following manner: “Unless we hurry, the last speakers of Tundra Yukaghir who still know the language and the traditional art of storytelling and singing, will die, and the unique Yukaghir cultural legacy will die with them.” 

The main cause of Northern Yukaghir disappearing is that parents do not speak with children in their native tongue. That results in the language disappearing within one or two generations.

2.4. Use in different fields .

Field

Comments 

Family and everyday communication

Family and everyday communication in the language is very limited as only some members of the older generation are active speakers. Such speakers can speak Northern Yukaghir to each other and in the presence of the middle generation members that also has people with passive knowledge of the language. 

Education: kindergartens

none.

Education: school

School subject, see comment.

Higher education

Since 2013, in Ammosov Northeastern Federal University. A few students from each year of education were involved in the program.

Education: language courses/clubs

Yes, see comment.

Media: press (including online publications)

Very limited use. There is now the Chaileduol ( The Dawn supplement to the Kolyma Pravda newspaper published in Nizhnekolymsk. This initiative is financed on a special order of the State Assembly (Il Tumen) of the Republic of Sakha (Yakutia).

Media: radio

Yes. The Radio Gevan program (on the Sakha national broadcasting company) features fairly regular programs in Northern Yukaghir (author: Nikolay N. Kurilov).

Media: TV

Virtually none. Audio recordings of speakers are sometimes played in Vyacheslav I. Shadrin’s program “Who are you, Yukaghirs?” 

Culture, (including existing folklore)

Very rarely. Occasional theater performances in the city of Yakutsk (The Theater of the Indigenous Small-Numbered Peoples, the Young Spectator’s Theater, the Sakha Theater), but there were few of them in recent years.

Also may be used during holidays in ethnic communities.

Literature in the language

Yes, a lot of prose and poetry.

Religion (use in religious practices)

Traditional rites, celebrations. 

The Lord’s Prayer has been translated into Northern Yukaghir. Fragments from the Gospel according to Luke were published in 2000.

Legislation + Administrative activities + Courts

No, Russian is used in this field. See comment.

Agriculture (including hunting, gathering, reindeer herding, etc.)

Is not used, or used extremely rarely (traditional occupations are preserved).

Internet (communication/sites in the language, non-media)

There are groups dedicated to the language and culture that periodically post information about the language. There is no live communication online, or else it is extremely rare. Website interfaces are not translated into Northern Yukaghir.

Legislation + Administrative activities + Courts

Per the Law of the Republic of Sakha (Yakutia) “On the status of the languages of indigenous small-numbered peoples of the North in the Republic of Sakha (Yakutia),” the Yukaghir language is an official language in settlements with ethnic Yukaghir communities in Nelemnoye (the village of Nelemnoye) and Olerinsky (the village of Andryushkino) suktuls (municipal units). In reality, however, the Yukaghir languages in those settlements are not used by local authorities and in paperwork. Not a single regulation has been translated into the Yukaghir languages. Requirements for municipal employees do not include a command of the Yukaghir languages. The Yukaghir languages are poorly represented in the linguistic landscape of settlements with Yukaghir ethnic communities.

Education

A Northern Yukaghir learning kit was developed for students in grades 1-4. 

The Northern Yukaghir language is a study subject in the village of Andryushkino in the Nizhnekolymsk district (up to three hours a week). Northern Yukaghir is no longer a mandatory subject in the village of Kolymskoye and is taught an hour a week as an elective. It is also taught as an elective in the elementary and middle schools in the village of Chersky of the Nizhnekolymsk district and in the Kazachye complete school in the village of Kazachye of the Ust-Yansk district (one hour a week).

Even though the principal trend is for a declining share of the native language in school education, new educational programs are being launched. For instance, Northern Yukaghir was put on the curriculum in the experimental school in the village of Neryungri and it is being studied as a separate subject. 

No school uses Northern Yukaghir as a language of instruction.

Language courses

Until 2020, Northern Yukaghir courses (led by Ladina G. Kurilova) were regularly offered in Yakutsk. There were two levels (beginner / intermediate). At the moment, classes have been partially moved online. There are also Northern Yukaghir courses primarily for children in the village of Chersky.

Information on the writing system (if applicable) .

Today’s Yukaghir alphabet (mostly for Northern Yukaghir) was developed in the 1980s by Gavril N. Kurilov using the Cyrillic alphabet. Orthographic rules were approved by the Council of Ministers of the Yakut Autonomous Soviet Socialist Republic on April 28, 1983. In 1987, they were published  ( Yukaghir Orthography Rules ).

This orthographic system is currently used both in fiction and in school books.

The alphabet designed in the 1930s (originally Latin-based, then Cyrillic-based) never got traction.

Traditionally, Yukaghirs used ideographic writing on birch bark, the so-called toses . Samuil M. Shargorodsky was the first to discover and describe the toses in the 1890s.

Northern Yukaghir has several phonemes that do not exist in Russian, and they are denoted by letters that do not exist in the alphabet used for the Russian language.

3. Geographic characteristics

3.1. Constituent entities of the Russian Federation with ethnic communities

The Republic of Sakha (Yakutia) (Nizhnekolymsk district, villages of Andryushkino, Kolymskoye, Chersky urban-type settlement). Sources do not list Yukaghir communities in the Chukotka autonomous area, but the 2010 Census recorded 198 Yukaghirs living there (primarily in the Bilibino and Anadyr districts). The documents of the 2010 Census name the Chukotka autonomous area as the area of Yukaghirs’ primary settlement territory .

Total number of traditional native settlements.

Tundra Yukaghirs’ ethnic settlements are located in three Yakutia districts: the Nizhnekolymsk (the villages of Chersky, Andryushkino, Pokhodsk, Kolymskoye), Allaikhovsky (villages of Chokurdakh and Olenegorsk), and Ust-Yansk (villages of Deputatsky, Omoloy, Kazachey, Tumat, Ust-Yansk, Yukaghir) districts.

Speakers of Northern Yukaghir live mostly in the far northeast of Yakutia, in the camping areas and in the villages of Andryushkino and Kolymskoye of the Nizhnekolymsk district of the Republic of Sakha (Yakutia). Individual speakers live in the city of Yakutsk. 

List of settlements

The following settlements were also listed as Yukaghirs’ settlements indicating the number of ethnic group members and language speakers. Comparison of this information with data in the section on the numbers of native speakers and the corresponding ethnic group shows that the figures in the 2010 Census are greatly inflated.

Republic of Sakha (Yakutia)

District

Settlement

Total population

Ethnic group (persons)

Self-identify as native speakers (persons)

Nizhnekolymsk

village of Andryushkino

742

182

155 

Chersky urban-type settlement

2,855

128

37

village of Kolymskoe 

811

73

37

village of Pokhodsk

246

9

Yukaghir as mother tongue was listed by respondents in the city of Yakutsk, Yakutsk municipality (language: 43 persons, ethnic group: 180 persons); city of Neryungri, the Neryungri district (language: 10 persons, ethnic group: 13 persons); village of Tosu, the Viluy district (language: 5 persons, ethnic group: 5 persons); Svetly urban-type settlement, the Mirny district (language: 3 persons, ethnic group: 3 persons). Since these places are outside Yukaghirs’ traditional settlement areas, we cannot determine the exact numbers of Northern and Southern Yukaghirs among the respondent. However, proceeding from the fact that the city of Neryungri has a school that teaches Northern Yukaghir, we can suppose that the corresponding group dominates there.

The Allaikhovsky and Ust-Yansk districts, on the contrary, are within Yukaghirs’ traditional settlement area, but not a single resident there listed Yukaghir as their native tongue on the 2010 Census. At the time of the Census, Northern Yukaghirs lived in the following settlements: the village of Chokurdakh (70 persons out of the population of 2,363 persons) and the village of Olenegorsk (8 persons out of the population of 254 persons) in the Allaikhovsky district; the village of Deputatsky (22 persons out of the population of 2,934 persons), the village of Kazachye (30 persons out of the population of 1,365 persons), village of Tumat (15 persons out of the population of 534 persons), Ust-Yansk (4 persons out of the population of 317 persons), Yukaghir (9 persons out of the population of 127 persons), village of Khayyr (10 persons out of the population of 432 persons), Ust-Kuyga urban-type settlement (4 persons out of the 978 population ) of the Ust-Yansk district.

Chukotka autonomous area

District

Settlement

Total population

Ethnic group (persons)

Self-identify as native speakers (persons)

Bilibino

city of Bilibino

5,507

8

4

village of Omolon

871

27

28

Anadyr municipality

city of Anadyr

12,870

55

village of Tavayvaam

460

24

Anadyr

village of Markovo

809

23

village of Ust-Belaya

856

21

Several other settlements in the Anadyr district (the villages of Snezhnoye and Kanchalan and Ugolnye Kopi urban-type settlement), Chukotka district (the village of Lorino), Chaunsky district (the village of Yanranay) are home to a small number of ethnic Yukaghirs who did not list themselves as Yukaghir speakers.

4. Historical dynamics

Census year

Number of speakers, persons

Number of ethnic group, persons

Notes

1897

948 

948 

In the “Languages of other northern tribes” group. There are separate figures for speakers vs. ethnic group members. There is also the “Chuvan idiom” (that is similar to the Yukaghir languages, but is currently extinct) – 506 

1926

377 

443 

There are also 704 Chuvans and 240 native speakers of Chuvan

1937

 

261 

 

1939

   

No information.

1959

210 

400 

Some sources give the figure (ethnic group number) of 442 

1970

288 

615 

 

1979

334 

835 

 

1989

417 

1,142 

 

2002

604 

1,009 

604 listed command of language, but only about 150 could be native speakers. As for the numbers of the ethnic group, sometimes there is also the number 1,509 persons

2010

370 

1,603 

The 2010 Census had the figure 370 for the total number of persons speaking the Yukaghir languages; 363 of them listed the Yukaghir languages as their mother tongues. Linguists estimate that there are no more than 50-60 speakers of Northern Yukaghir left 

II. Linguistic data.

Position in the genealogy of world languages.

Northern Yukaghir together with Southern Yukaghir are part of the Yukaghir family (sometimes called the Yukaghir Chuvan family). 

This family is nominally considered to be genetically isolated and included in the geographically and ethnographically identified group of Paleo-Siberian languages that also includes Chukotko-Kamchatkan, Eskimo-Aleutian, Yenisei, and Nivkh languages (for more detailed on this family see [World Languages. Paleo-Siberian Languages, 1997]). Purely linguistic criteria allow for positing this family’s remote relationship with Uralic languages (see [Nikolaeva 1988; Nikolaeva, Helimski 1997: 155; Nikolaeva 2020: 1]).

Dialects.

Previously, Northern Yukaghir and Southern Yukaghir were not distinguished and were believed, on the contrary, to be dialects of a single Yukaghir language (some linguistic descriptions still retain this terminology), however, significant differences in vocabulary and grammar allow for considering these two idioms as separate languages.

In the lexicostatistic method, 91% of identical lexis is the cutoff line. Percentage of identical lexis between Northern Yukaghir and Southern Yukaghir is significantly smaller: 47% in smallest estimates [Nemirovsky 2017] and 74% in highest estimates [Koryakov 2020]. Consequently, the Research Center for Preserving, Reviving, and Documenting the Languages of Russia defines these two idioms as different languages [Syuryun et al. 2021: 47-48]. 

A few centuries ago, the dialects of the Yukaghir languages were more diverse, but by the mid-19 th century, most of them had been gone. Currently, there are no dialects identified in Northern Yukaghir.

Koryakov Yu.B. “The Principles of Compiling the List of Languages of Russia” // 3 rd session of the Discussion and Analytics Club of Linguistic Policy Issues. November 24, 2020. (in Russian)

Kurilov G.N. Modern Yukaghir: Student’s Book. Yakutsk: Ofset Press, 2006.

Kurilov G.N. Yukaghir-Russian Dictionary. Novosibirsk: Nauka Press, 2001.

Nemirovsky A.A. “Mikhail A. Zhivlov’s New Linguistics Results and Confirmation of the of Ymyyakhtakh Relations of (Proto) Yukaghirs” // Paleo-Siberian Peoples’ Folklore: Proceedings of the 2 nd International Conference (Yakutsk, November 21–25, 2016). Yakutsk: Mediaholding Press, 2017. (in Russian)

Nikolaeva I.A. The Problem of Uralic-Yukaghir Genetic Connections . PhD Thesis: 10.02.07. Moscow: Institute of Linguistics, USSR Academy of Sciences, 1988. (in Russian)

Nikolaeva I.A., Khelimsky E.A. “The Yukaghir Language” // Voldin A.P. (ed.) et al. World Languages. Paleo-Siberian Languages . Moscow: Indrik Press, 1997. P. 155-168. (in Russian)

Ode C., Shmaltz M., Hengevell K. “Voices of the Tundra and Taiga: the Language of Tundra Yukaghirs” // Brochure. A seriously endangered Paleo-Siberian language of Arctic Russia: Collection of linguistic and folklore materials on the language and culture of the Siberian people to be documented for education and preservation for future generations on CD/DVD . 2010. E-publication: http://www.fon.hum.uva.nl/cecilia.ode/ (in Russian)

Syuryun A.A., Davidyuk T.I., Evstigneeva A.P. Corrected List of the Languages of Russia. Final Documents Prepared in the Research Project “The Development of a Plan and Methodology for Preserving and Reviving the Languages of Russia.” Moscow: Institute of Linguistics RAS, Research Center for Preserving, Reviving, and Documenting the Languages of Russia, 2021. E-publication: https://iling-ran.ru/languages_of_russia/2021_stage1/doc1.pdf (in Russian)

Volodin A.P. (ed.) et al. World Languages. Paleo-Siberian Languages . Moscow: Indrik Press, 1997. (in Russian)